台北縣姑娘廟信仰之研究The research of the belief in Gu Niang temples in Taipei county
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中文題名
台北縣姑娘廟信仰之研究
其他題名
The research of the belief in Gu Niang temples in Taipei county
類型
圖書
主題
學位論文
名勝古蹟傳說
名勝古蹟傳說
關鍵詞
描述
漢人社會中，將無主孤魂視為厲鬼，習慣以建廟的方式進行安撫。因男尊女卑觀念的影響，未婚而亡的女性被排除於祖先祭祀的行列，為了解決這種男性為主的傳統祭祀文化失序現象，而興建姑娘廟安撫這些未婚而亡的女性。姑娘廟藉由靈驗、傳說得以香火鼎盛，進而轉變為民眾心目中的神祇，成為地方信仰的一部分。
本文首先分析台灣地區之鬼神信仰文化，探討台灣民間亡者受祀的習俗，並研究自中國傳入影響靈魂信仰深遠的儒家、佛、道教，了解民俗靈魂世界以及亡靈信仰，藉以比對與姑娘廟信仰之差異性。在經由統整傳統女性的道德教育，父權社會制度下所產生的女性禁忌，以及社會上包括語言、稱謂中透露的性別歧視，探討產生姑娘廟信仰的根源 ─ 男尊女卑。
論文最後以實際探訪台北縣土城市、樹林市、石碇鄉、三峽鎮、瑞芳鎮、永和市等六座姑娘廟，並訪問地方耆老，探討姑娘廟形成之背景、建築延續、神蹟事件等，及因姑娘廟所引起的地方傳聞與信仰，並探討姑娘廟的受祀方式與禁忌。
In the Chinese society, solitary ghosts are regarded as ghastly ghosts. Constructing temples is often used to place these spirits. Due to the view of valuing men above women, there were single females excluded to be worshipped among ancestors after they died. This traditional custom has always been practiced as man authorized. Thus, Gu Niang temples were built to place the souls of the unmarried females. Gu Niang temples also thrived because of the miracles and myths. Accordingly, the spirits were viewed divinely and Gu Niang temples gradually transferred to the local religion. To begin with this study, the tradition of worshipping gods and ghosts was probed to discuss the folk ritual of worshipping dead in Taiwan. The inquiry regarding to the Confucianism、Buddhism and Taoism, which had been brought from China and had influenced the folk beliefs in soul space and spirits, was compared with the beliefs in Gu Niang temples. Furthermore, the following aspects about the ethical teaching of traditional females、the feminine taboos in patriarchy society、the sexual discrimination revealed in language and titles were also observed to look into the origin of Gu Niang temples ── patriarchism. Finally, field surveys were done including six Gu Niang temples in Tucheng、Shulin、Sanxia、Ruifang and Yonghe of Taipei County. The local elders were also interviewed concerning the background、the transition of buildings and the mysterious fables of Gu Niang temples. The rituals and taboos of Gu Niang temples were also investigated in this research.
In the Chinese society, solitary ghosts are regarded as ghastly ghosts. Constructing temples is often used to place these spirits. Due to the view of valuing men above women, there were single females excluded to be worshipped among ancestors after they died. This traditional custom has always been practiced as man authorized. Thus, Gu Niang temples were built to place the souls of the unmarried females. Gu Niang temples also thrived because of the miracles and myths. Accordingly, the spirits were viewed divinely and Gu Niang temples gradually transferred to the local religion. To begin with this study, the tradition of worshipping gods and ghosts was probed to discuss the folk ritual of worshipping dead in Taiwan. The inquiry regarding to the Confucianism、Buddhism and Taoism, which had been brought from China and had influenced the folk beliefs in soul space and spirits, was compared with the beliefs in Gu Niang temples. Furthermore, the following aspects about the ethical teaching of traditional females、the feminine taboos in patriarchy society、the sexual discrimination revealed in language and titles were also observed to look into the origin of Gu Niang temples ── patriarchism. Finally, field surveys were done including six Gu Niang temples in Tucheng、Shulin、Sanxia、Ruifang and Yonghe of Taipei County. The local elders were also interviewed concerning the background、the transition of buildings and the mysterious fables of Gu Niang temples. The rituals and taboos of Gu Niang temples were also investigated in this research.
出版
臺北縣
華梵大學東方人文思想研究所
華梵大學東方人文思想研究所
日期
2008
數量
130
語言
中文
原件典藏單位(者)
國家圖書館
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